Ruling on wearing clothing that has small or hidden images on it

As you know, most clothes nowadays have images of animate beings, whether the image is on the outside of the garment or is on a piece that is hidden inside. Is it permissible to wear these clothes? 
What if it is children’s clothing? What if these images are very small and can hardly be noticed? 
For example, I have a suit on which there is the image of two men shaking hands on the inside of the coat collar and no one can see it. Is it permissible to wear it?
In most cases these images are part of the company’s logo and are not visible except if a person looks hard, because they are in a light colour. I hope that you will explain the ruling.

Praise be to Allaah.

It is not permissible to draw or make images of animate beings, whether they are humans, animals or birds, and whether that is engraved or on paper, fabric or anything else. That is because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from ‘Aa’ishah the Mother of the Believers (may Allah be pleased with her), who said that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “What is this pillow?” She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The makers of these images will be punished and it will be said to them, ‘Bring to life that which you have created.’” Then he said: “The house in which there are images is not entered by the angels.” Continue reading

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How Can We Distinguish Between “Sunnah” and Customary Practices Like the Wearing of the Turban

A matter is bothering me, that is, how to distinguish between following the Prophet’s (may Allah’s peace and blessings be upon him) actions as a “Sunnah” and not following them because they are from his habits or customary practices. Examples of this would be the wearing of the turban or lengthening of the hair. It is known that the “Sunnah” refers to the sayings, actions or tacit approvals of the Prophet Muhammad (may Allah’s peace and blessings be upon him), so what is the gauge by which I measure? If we were to say that the action had to be accompanied by an order then it would be considered a verbal Sunnah (i.e. from the sayings). Kindly explain.

Praise be to Allaah.

Firstly:

The “Sunnah” is what has been established from the Prophet (may Allah’s peace and blessings be on him) of his sayings, actions or tacit approvals.

The basic principle with regards to his sayings is that they are for legislation. This is because he is conveying (this message) on behalf of His Lord, and he was sent as a guide for the creation, and he was ordered to inform and clarify matters for the people, as Allah says (what means): “And We revealed to you the message that you may make clear to the people what was sent down to them” (16:44) and He said (what means): “O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message.” (5:67) Continue reading

Can perfume be given as a gift to a woman who will go out wearing it in the street?

Is it permissible to give a bottle of perfume as a gift to another woman, knowing that the recipient will go out in the street wearing this perfume? Will there be any sin on the giver of the gift?.

Praise be to Allaah.

There is nothing wrong with giving perfume to a woman as a gift, because gifts are an expression of love and friendship and the giver will have a reward. If the recipient uses this perfume in a haraam way, then the sin will be on her. But if the giver knows that the recipient would use this perfume when going out to the marketplace, then it is not permissible for her to give it, because that comes under the heading of helping in sin and transgression, and Allaah says (interpretation of the meaning): “but do not help one another in sin and transgression” [al-Maa’idah 5:2]. End quote. Continue reading

Wearing clothes with tight sleeves in front of women and mahrams

There are clothes which are of a design called “cloche”. Some of them are for women and are very loose, and their sleeves are also long and wide, as in the case of dira‘s and jilbaabs. Is it permissible for women to wear them? Also, is it permissible to wear tight sleeves among other women and mahrams?.

Praise be to Allaah.

Firstly:

It is permissible for a woman to wear whatever clothes she wants so long as that is not imitating men or kaafir women, or uncovering the ‘awrah in front of those before whom it must be covered. Covering the awrah can only be achieved by wearing concealing garments that do not show what is underneath them, and which are wide and do not show the size of her frame. See the answer to question no. 6991 and 14302Continue reading

Women wearing pants

Is are women or girls allowed to wear pants. If not Why.?

Praise be to Allaah.

Muslim woman have to wear clothes that will conceal the body and her ‘awrah, by wearing clothes that do not show the skin, as see-though clothes do, and do not show the shape of the body, as tight clothes do. Pants or trousers are clothes that show the shape of a woman’s body and ‘awrah, so for this reason it is not permissible for women to wear pants, unless she wears over them a wide or loose shirt. One of the aims of Islam is protect people’s ‘awrahs and avoid uncovering them, because taking this matter lightly is one of the means of falling into that which Allaah has forbidden, namely zina (fornication, adultery) and the things that lead to it. The Muslim woman has to adhere to the Islamic etiquette in the way she dresses, moves and speaks. Allaah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies”

[al-Ahzaab 33:59]  Continue reading

Wearing short clothes in front of one’s sons

I have four sons and I wear short clothes in front of them. What is the ruling on that?

Praise be to Allaah.

It is not permissible for a woman to wear short clothes in front of her sons or mahrams, or to uncover anything in front of them except that which is customarily uncovered and will not cause any fitnah (temptation). Rather she should only wear short clothes in front of her husband. Continue reading

Women wearing jeans

my qestion to you is on ladies waring jeans.
is it at all allowed.
i know that you may have answered this question but i’m not to clear on the point of jeans.
also please state the punishment for doing so.
this is very importatnt to me and i would appreciate an answer as soon as possible.

Praise be to Allaah.

Shaykh ‘Abd-Allaah ibn ‘Abd al-Rahmaan al-Jibreen (may Allaah preserve him) was asked about the ruling on women wearing jeans. He replied:

“As for women wearing pants or trousers, this is not permitted, even if she is on her own or in front of other women or her husband, except if she is in a closed room with her husband only. Apart from that, it is not permitted because it shows the details of her body and makes her get used to these clothes. So she is not permitted to wear these clothes at all.” (al-Nukhbah min al-Fataawaa al-Nisaa’iyyah, p. 30).

Shaykh Muhammad ibn Saalih ibn ‘Uthaymeen was also asked about the ruling on women wearing any kind of pants or trousers. He (may Allaah preserve him) answered:

“I think that women should not wear trousers at all, even if there is no one with her apart from her husband, because this is imitating men. The ones who wear trousers are men, and the Prophet (peace and blessings of Allaah be upon him) cursed women who imitate men.” Continue reading

Obligation of wearing hijaab

Assalam alaikoum, I’m a muslima since august 1996. My problem is about hijaab. I really want to wear it but it’s very difficult to do it in France. I’m not married (I will be next year, incha Allah) and I live alone, so I’m obliged to work in my country. In France, it is extremely difficult to find a job and wearing hijaab. I feel very bad about that, I know the meaning of wearing hijaab, I don’t want to wear it and to take it off later. For the moment, I have large garments and do my best to have a correct attitude. I plan to go to Boston for working next year, I know there is no problem of that kind there. My problem is just in France and just for one year, I don’t want to stay there because of the reaction of French people (I’m French with no Arabic origins). So my question is: Is it possible (I mean correct) to wear hijaab all the time except for working ? thank you very much.

All praise be to Allaah, who has guided you to Islam, and we ask Allaah to give you the strength and courage to be steadfast in following His guidance. It is the greatest blessing He has bestowed upon you, and it is incumbent upon you to express and show thanks for this blessing, by worshipping and obeying Him.

As for your question, wearing hijaab is a mandatory obligation which cannot be neglected. If you cannot find a place in France that will allow you to work while wearing hijaab, then you must strive to move to a country you can wear the hijaab while working, as you have indicated. It is not permissible for you to not wear hijaab under any circumstance. If it is possible for you to accelerate your efforts to get married so that you may be able to manage without working under such circumstances, this would be even better and preferable. We share with you your feelings, in the sense of religious brotherhood, of the hardship that faces our fellow sisters in France with regards to the issue of hijaab, and ask Allaah to strengthen you with the courage it takes to stand up to it. By no means is it easy, and it takes great will and determination. Continue reading

Women wearing rings of metals other than gold and silver

Is it permissible for women to wear metal rings, besides of gold or silver?.

Praise be to Allaah.

It is permissible for women to wear rings of gold or silver with diamonds or other precious stones such as emeralds, rubies and carnelians, or of iron if they wish, because the basic principle is that they are permissible and there is no text to suggest that any of that is not allowed.

It is not makrooh to wear a ring of iron. See the answer to question number 105400.

Ibn Qudaamah (may Allah have mercy on him) said: It is permissible for women to wear jewellery of gold, silver and gemstones according to their customs and traditions, such as bangles, anklets, earrings and rings, and what they wear on their faces and on their necks, arms, feet, ears and so on. End quote from al-Mughni, 2/324.

It is stipulated that there be no extravagance involved in that.  Continue reading

Women wearing wigs

What is the ruling about women wearing wigs to appear attractive to their husbands?

Praise be to Allaah.

Both husband and wife should make themselves attractive to one another, in ways that the other likes, so as to strengthen their relationship, but this has to be within the limits of what is allowed in sharee’ah, not by doing things that are prohibited. The use of wigs started among non-Muslim women, who were so well known for wearing them and adorning themselves with them that this became one of their distinguishing features. If a woman wears a wig and adorns herself with it, even if she does this for her husband, she is imitating the kaafir women, which the Prophet (peace and blessings of Allaah be upon him) forbade: “Whoever imitates a people is one of them.” Wigs also come under the ruling about hair extensions, which is even more vehement in its prohibition: the Prophet (peace and blessings of Allaah be upon him) forbade this practice and cursed the one who does it. Fataawa al-Lajnah al-Daa’imah, 5/191. Continue reading